i spent eight hours on this yesterday but my laptop glitched and the full picture got overwritten but here’s some screenshots i found in my gyazo history
i’m still mourning it rip.
anyway it was going to be a fake 50s cover for tfa featuring everyone’s favourite ot3
Category: Uncategorized
(270): i told her i loved her afterwards and she said “i know,” kissed me, and got up to start making breakfast.
(618): dude, she han solo’d you. keep her.
The national conversation about trans identity and community tends to focus on the newest crop of trans youth. But why don’t we hear about older trans and gender-nonconforming individuals who manage to overcome the at times seemingly impossible odds and survive — and thrive — in America?
Photographer Jess Dugan’s latest project To Survive on This Shore aims to bring attention to those voices. For over five years, Dugan and social worker Vanessa Fabbre have traveled across the United States photographing and interviewing older trans and gender-nonconforming individuals to ensure their stories, largely untold, are finally shared. See more here (x)
miss navya do you think theres an asian hierachy ive heard a lot of opinions but idk what to think i really respect your opinion tho
The answer to this question depends on where you live and a whole host of other factors! This is why being “Asian” as a racial concept is so nebulous – Asia is the largest continent in the world and it spans numerous countries, languages, indigenous groups vs. settler groups, social and economic classes, religions, cultures, and ethnic groups, so it’s really difficult to answer this question simply or universally.
In terms of living in the US and Western diaspora Asian groups more generally, of course there is no hierarchy among Asians, as in x group of Asians is higher than y group of Asians. I definitely don’t think East Asians have “East Asian” privilege in the US or other western/white-majority countries.
Hierarchy has to be analyzed through class and through other lenses, such as ethnic hegemony, religious hegemony, casteism, shadeism/colorism, and nationality. So Asian-Americans obtain material privilege based on those things. But again that’s something that affects all Asians, including diaspora Asians, and it’s by no means limited to diaspora East Asians.
In the actual continent of Asia this question obviously becomes murkier. Obviously again there are local systems of ethnic/religious/class/caste supremacy and hegemony – such as Hindutva in India and caste throughout South Asia, or Han Chauvinism in China and Japanese nationalism in Japan, or reactionary Buddhist nationalism in Sri Lanka and Myanmar (as well as reactionary Zen Buddhist nationalism in Japan).
But there are also hierarchies generated by nationalist sentiment between regions of Asia. In the oil-rich Gulf Arab nations (Saudi Arabia, Qatar, United Arab Emirates, etc), you’ll notice that Arab supremacy exists. And those countries oppress and brutalize Southeast Asian, South Asian, and African migrant workers. There was a controversy recently surrounding this Qatari female celebrity who said that Filipino domestic workers don’t deserve higher pay or something like that, which is just one of the many examples of Arab supremacy. So you can see that as a sort of “Asian hierarchy” – within the wealthiest Arab nations there exists that “Sunni Arabs are at the top” system.
East Asian countries do systemically discriminate against Southeast Asian people. This is well documented and ongoing. I think perhaps the best example of this is Japanese imperialism. It didn’t just affect China or Korea – it affected multiple Southeast Asian countries as well. And as I pointed out with the discourse regarding Crazy Rich Asians, Singapore might be located in Southeast Asia but the dominant ethnic group there are Han Chinese people who do have privilege over and oppress the indigenous Malay population as well as Tamil immigrants. And so that is an example of “East Asian” privilege over South and Southeast Asians.
Within South Asia there is of course a hierarchy as well. There were concentration camps where Chinese immigrants were placed, in like Rajasthan for example, stemming from India’s historical rivalry with China. There are many Indians who have an anti-Sino bias and who refuse to identify as Asian because they want to distance themselves from Chinese people.
And even between South and Southeast Asians there are tensions – Myanmar is currently enacting genocide against its minority Rohingya Muslim population, but something that people are forgetting is that a lot of what drives this genocide is ethnic, and not just religious tension. Like a lot of Burmese Buddhists claim that the Rohingya are “illegal Bengalis” who should be sent back to Bangladesh. So clearly that anti-Bangladeshi sentiment exists and it’s part and parcel to the ethnic cleansing of Rohingya Muslims in Burma/Myanmar.
Plus within Asia you have various countries supporting local ethnic cleansing/genocide. There are numerous examples of these diplomatic relationships that aid and enable genocide/ethnic cleansing. I won’t get into them here but I’m sure you can research them on your own time!
The thing is though that within the United States, at least, what we have here is the discursive construction of “Asian-American” identity still being dominated by East Asian identities, issues, and cultures. And East Asians themselves do contribute to this.
I feel like any time a South or Southeast Asian person attempts to point this out, East Asians shout us down. No, we aren’t claiming that East Asians are White Lite ™ or that all of them are pale/light-skinned (but the fact is that pale/light-skinned East Asians themselves deliberately erase the existence of brown/dark-skinned East Asians and South/Southeast Asians didn’t invent that problem). No, we aren’t erasing or downplaying the violent oppression East Asians have faced and continue to face at the hands of white supremacy. No we aren’t saying that East Asians have “East Asian privilege” and that they have the power white people do over us. No, we aren’t forgetting about the problems with colorism and imperialism and other things within our own cultures.
But it is interesting to me that East Asians have this reaction every time we even bring this up. They sound like indignant upper caste Indians who say “but racism!!” every time someone points out that they have caste privilege.
And the thing is that this does actually harm South/Southeast Asians. Like I said, there is still a lack of linguistic-specific and cultural-specific resources for South/Southeast Asians because so many people still think that we “aren’t actually Asian” (or in the case of Southeast Asians, that they’re actually just the “browner” versions of East Asians). It does harm us when East Asians universalize Asian-American identity as solely being located within East Asian categories.
People don’t approach this topic with the nuance it deserves and it frustrates me. I’ve done a lot of research on my own time about this because it’s one of my main interests within my political science major so I’m obviously not expecting people to know all of this information, but at the very least people should have the common sense to understand that this issue is complicated.
In my story Hondo is an old friend of Jango’s, and when Boba goes with his mentor to kill Windu, he leaves Slave I (a dragon in my book since this is a fantasy adaptation) and Jango’s armor with him for safekeeping, which is how he gets them back after being in prison for a month.
Boba the dragon rider!
I don’t understand what’s so great about referring to God with female pronouns.
Ummmm because conceptualizing God as exclusively male is a patriarchal construct that’s been used to set men up as the “default” of humanity and women as lesser in the eyes of the divine? I mean what’s wrong with using the female pronoun for God? Or they/them or it, for that matter?
Wait, what is “no-fault divorce”? Is it ONLY someone’s “fault” if there’s adultery involved? Eesh. That’s messed up. There’s more than one way to hurt someone in a relationship to warrant a divorce. Glad that’s not a thing anymore, although I wouldn’t knock the traditional family just because misguided people tried to enforce it where they shouldn’t have.
I believe adultery and domestic violence are the big “faults,” and in divorce for fault states I hear there was an epidemic of staged affairs and violence resulting in juuuust the right amount of injury to warrant divorce. Not talking about actual shitty cheaters and domestic abusers, of course, but rather couples whose marriages weren’t working out and wanted to get out.
Thandie Newton Wins Outstanding Supporting Actress in a Drama Series as Maeve Millay on Westworld
Spoilers for Seven Seconds below the cut in reply to @atoffandhisbobby, discussing the ending of Season 1 and characters.
More Seven Seconds spoilers (so pumped by Regina King’s win! Yay!!)
@atoffandhisbobby said:
I guess I just wish that the lawyer had
been less of a mess. It was somewhat jarring to see that in a black
female character. While I’m aware that addiction doesn’t discriminate,
it was just a little disappointing that this was a lawyer with that
level of issues. One thing I did like was the father realizing that
whether he agreed with it or not, hiding the fact that his son had been
coming from meeting his boyfriend and was gay was a big problem. I liked
that growth.
Yeah, understandable. I think I was coming from a different place on this, because substance abuse is very serious in the legal profession and we knew from law school onward that a lot of lawyers are a mess. My bar association (D.C.) runs an addiction support group and I’ve heard of lawyers actually doing coke in court, although hopefully D.A.s are not bad. It was good to see an acknowledgement of that problem, though looking back maybe it shouldn’t have been presented as just KJ’s problem.
I also didn’t understand why the judge
mitigated the sentence. My brother watched with me and said that
basically any jail time for a known cop amounted to a death sentence
which is why the cop (it’s been awhile since I watched so I don’t
remember names) looked so scared when he’s locked away. But it was just
very unsettling to have had the lawyer make that amazing closing
argument and still that was all the time that the cop received.
I thought more than anything we were watching KJ’s superhero origin story, basically, where she found a sense of purpose and something to believe in. She’s clearly done at the D.A.’s office and I look forward to seeing where she goes from here. Badass human rights lawyer? Community organizer? Maybe running against her asshole boss? I need, NEED Season 2.
I think that it’s a fair analysis. I
think I was just put off somewhat by the absolute evil of those cops. It
seemed almost cartoonish at times? Sort of a feeling of ‘Yeah I know
they’re cops but there is no WAY they’re getting away with this’ and yet
they did every time.
Again yeah, understandable. OTOH, you probably know better than I do, cops have planted drugs and weapons on people they murdered, they’ve been paid off by drug dealers and pimps, they’ve committed rape, they’ve just straight up framed innocent Black people. And that’s just the shit we know about because they were caught. Nothing about cops surprises me anymore. If anything the Godfather-like melodrama of loyalty and betrayal between DiAngelo and Jablonski helped humanize them–I don’t call them a “cop gang” for nothing.
Regina King Wins Outstanding Lead Actress in a Limited Series or Movie as Latrice Butler on Seven Seconds

















