White racists pulling the âWakanda as an absolute monarchy that doesnât share its secrets is so fucking problematicâ card as a âgotchaâ to excuse their antiblack racism or get one over on Black fans of the film (âhow can you be anti blah blah blah if you like this problematic countryâ) is beyond annoying.
Whereâs the insipid commentary on how monarchies are bad related to Thor and Asgard, hmm? No one had a problem with absolute monarchies until Black people were running one.
All these fuckers parrot about Wakanda sounds like it comes straight from white supremacist handbooks and itâs so transparent considering a fictional monarchy run by black people in Africa is basically a tipping point for them and their anger.
Also, why should Wakanda share its knowledge and resources anyway? Why do these people act so fucking entitled to everything Black people have, whether it’s due to luck, ingenuity, or effort?
the fact that his selflessness and bravery is shown as âflawsââŚ.. that is so fucking bad???? because thatâs whatâs wonderful about poe.
like⌠this is what i really didnât like about rogue one and how cassian and saw gerrera were treated. they are selfless heroes of color who risk their life to fight fascism but the movie shows them as if it were bad to be too âviolentâ like them.. put that centrist bullshit away from me lmaoÂ
The problem isnât that Poe has a skewed concept of what it means to lead, itâs that he is already a diverse character who cares deeply for the lives of his fellows and Rian threw that out the window. Passion and recklessness are NOT the same. Poe is absolutely passionate, thatâs why heâs so committed to single-handedly doing fucking everything, risking no oneâs life and trusting his superiors. This is why the narrative the comics set up is much more along the lines of Leia teaching him how to accept the risk of delegation, how to trust his team on a mission, how to lead rather than doing all the heavy lifting alone. Thatâs miles away from some too-passionate terrorist extremist who doesnât listen to his superiors, goes too far, and gets people killed with his recklessness. Presenting him this way with his âslightly distorted viewâ is fucking stupid and it is, at the end of the day, still pushing that narrative. Heâs already a complex character with flaws. Those flaws donât have to be racist.
See, Poe is a latino man. Latinos know all too well what revolution is like, the right to kick your oppressors out of your countries so that you can self rule, colonisation.
White people are always the ones who did the colonising, which is why they find it so hard to understand the motivations of characters like Poe and Cassian and Saw, characters who hate oppressors because they know exactly what it feels like to be oppressed.
Itâs very easy to scream âextremismâ and âterrorismâ when youâve never been forced to be in a position to fight for freedom. Johnson is a white cishet man. I rest my case.
The idea that Africans are starving and dying because itâs overpopulated is simply not true. Looking at the natural resources Africa has to offer, this idea doesnât even make sense. The fact that people still believe this in 2017 is extremely upsetting.
Africa accounts for 20% of the worldâs landmass, yet its population only account for about 16% of the worldâs. While Asia accounts for 30% of the worldâs land mass, with 60% of the worldâs population.
Europe only has 6% landmass, but almost 10% of the world population. Looking at population density, Africa has an estimate of 90 people per square kilometre, against 250 in Asia, and 190 in Europe. If weâre being real, Europe should be considered the most overpopulated.
So, tell me why⌠Africa is constantly bombarded with people from the West pushing the agenda to stop population growth in Africa⌠if itâs not to take advantage of Africaâs natural resources? Iâm just saying.
I mean⌠Africa IS the richest continent in the world in terms of natural and mineral resources. Africa outsold every continent out there in this department and has been undefeated since forever. The West has been trying for centuries to get rid of Africans, destroying any and everything, for the sole purpose of taking advantage of its riches.
Letâs not talk about the abundance of fake ass non-profit organizations, the numerous assassinations of presidents funded by the West in order to keep corrupt presidents in power, the continuous looting of the West and debts forced upon Africans.
You know⌠Some people African countries are still being forced by countries like France to pay colonial taxes? Is that not messed up? But for one dollar a day, eh? But this isnât just Europeans, the Asians are hopping on this trend as well, subtly but surely.
I donât want to keep popping up on your dashes, so Iâm just going to leave you with this quote from the former president of France, âWithout Africa, France will slide down into the rank of a third world.â
Cultural appropriation and cultural sharing in Avatar: The Last Airbender compared.
Reblogging myself to talk about the âDisrespectfulâ gif because Mai and Ty Leeâs disrespect in that scene is toward not only the Kyoshi Warriorsâ culture but to the Warriors themselves as well. But thatâs always the case, isnât it? Cultural disrespect always goes with personal disrespect. Always.
Mai and Ty Leeâs attitude here plays into a really pernicious stereotype about women in colonialized cultures, that they are hypersexual seductresses out to sink their claws into men, especially men of the colonializing group. Of course the reality is that men of the colonizing group, and often women as well, hypersexualize and prey on the colonized people.
I mean, the Kyoshi Warriors were foraging in the middle of nowhere. They werenât dressed up to look pretty: their clothes and war paint were their uniforms and ties to their heritage, not look-at-me-Iâm-so-beautiful decorations. Yet so ingrained were the stereotypes Mai and Ty Lee had been taught about Earth Kingdom women, they took one look at the Kyoshi Warriors and dismissed them as exotic, sexualized creatures. The Fire Nation girls even seem to take OFFENSE at how the Warriors are dressed, as though their clothes are somehow demeaning or a provocation.
In the process Mai and Ty Lee subtly set themselves up as the more liberated women, the serious fighters as oppsed to these frivolous foreign girls. And Iâm willing to bet a lot that the Fire Nation used its comparative gender equality for propaganda purposes, harping on the need to save the oppressed Water Tribe and Earth Kingdom women from Water Tribe and Earth Kingdom men. Sozinâs own stated motivation for starting the war was exactly what we would call a white savior complex if he were white. This is how white feminism and the white savior complex work to reinforce colonialism in our world.
While all the characters in ATLA are coded as POC, mostly Asians, these dynamics of colonialism and supremacy apply across culture and race. In fact Iâm quite happy that ATLA depicts these issues between nonwhite peoples. Though colonialism by European and European-descended cultures is the most dominant currently in our world (hence the descriptor âwhiteâ), it has never been solely a European issue. Just look at how the Air Nomads are explicitly based on Tibet, which is suffering from decades of Chinese colonialism. China and other nonwhite colonializing powers have used their lack of European descent as a shield, but itâs not a defense. Just because European colonization has been massively destructive doesnât mean other peoples canât be oppressive as well.
Iâd like to add to this idea that Earth Kingdom women are treated to a gendered form of racial or ethnic prejudice, because it runs though more than just the interactions Azula and her minions have with the Kyoshi Warriors. In âZuko Alone,â for example, when Iroh sends Azula an Earth Kingdom doll, he writes, âAnd for Azula, a new friend. She wears the latest fashion for Earth Kingdom girls.â Whatâs stressed are the aesthetics of her dress, and a hobby that Azula, and later Mai and Ty Lee, plainly associates with girlyness, not only femininity, but a childish, useless femininity.
This derision of Earth Kingdom girls and women as âgirlyâ and overly feminine comes up again not only during the battle with the Kyoshi Warriors, but after as well. Mai for example talks about wanting to get out of the girly disguise she has to wear, i. e., dressing as a Kyoshi Warrior, and when Ty Lee suggests that the Kyoshi Warriors have less depressing make up than Mai.
We can contrast this with what Suki says about her uniform: âItâs a warriorâs uniform. You should be proud. The silk threads symbolizes the brave blood that flows through our
veins. The gold insignia represents the honor of the warriorâs heart.â
Later, in the Comic âGoing Home Again,â Azula puts a brainwashed Joo Dee in nominal charge of Ba Sing Se because she is so pliable. If the subjugation of Earth Kingdom girls is a rallying cry for public support for the war in the Fire Nation, it certainly does not trickle down to what happens on the ground. Just as normally happens in real life, Azula is perfectly happy to take over exploiting Earth Kingdom women in a gendered way similar to the way Long Feng did. There isnât any enlightened spreading of feminist values here, not when gendered exploitation is so useful to the new colonial government.
The implied view that all Earth Kingdom women are oppressed also shows a cultural flattening of the Earth Kingdom. Itâs pretty clear from the series that Kyoshi Island culturally distinct from Ba Sing Se or Gaoling. They have different gender roles and norms, and this is entirely ignored by Azula, Mai, and Ty Lee. This is also common to colonial powers historically, and still common today. Think of the way so many white western people treat East Asian ethnicities as interchangeable, especially with regards to and fetishization. In many ways, the implied attitudes of the Fire Nation people toward Earth Kingdom women and girls functions as a G-rated version of that same fetishization process.
Yup, the thing about the colonialist savior complex is that thereâs no actual saving involved. These women are exploited in rhetoric to justify colonialism, and also in reality as well. Itâs no wonder the Dai Li switched allegiance to Azulaâshe perpetuated the same system they were part of and benefited from, she just played the game better than Long Feng did.
One of the things I really liked about ATLA was how it showed the Fire Nationâs distorted perception of other cultures compared to their perceptions of themselves. The Kyoshi Warriors are a good example of this as you point out, as is what Earthbending means for Haru vs. the prison wardenâs contempt for Earthbenders in the episode âImprisoned.â The Earth Kingdom and Water Tribe characters have prejudices against Fire Nation people, too, with nearly deadly results when Jet tries to wipe out a village, but itâs also clear that the harm isnât equal when the Water Tribes and the Earth Kingdoms are undergoing systematic genocide while the Fire Nation is facing, at its outskirts, insurgent pushbackâsome of it terrorist in nature, as in Jetâs caseâfrom its aggression.
I like how the showâs response to all these complex issues was showing the diversity not only between common groupings but within them. Some Earth Kingdom women, like the Ba Sing Se upper crust, really are pampered and hyperfeminine, and that in itself isnât a bad thing (though the system of economic exploitation underlying their luxury certainly is), the showâs subtle devaluation of girliness as bad notwithstanding. Katara, Toph, and Sokka all find something to enjoy in the Ba Sing Se high culture that caters to and is shaped by noblewomen. Some Earth Kingdom women are warriors and healers, others are everyday working class people like Jin. That kind of variety is a great antidote to the flattening view the Fire Nation imposed on other cultures, and in a way the whole show gives the lie to the idea of Asian interchangeability. (I mean itâs not perfectâit still follows the trope of âAsiaâ being primarily East Asia, with what could be a Southeast Asia analogue played largely as a joke and the Tibet stand-in presented as already dead and gone. But one story canât do everything, and I can still enjoy it while seeing where it falls into common traps of thought.)
Letâs not forget Azulaâs rant about how she was born to rule and is inherently better than Long Feng because of that. It reeks of a colonizational mindset.
Yes, absolutely Azula was speaking out of a colonialist mindset. I mean she did try to make it about class, referencing LF’s humble origins in contrast to her own royal heritage and I’m sure she believes that too. But she has absolute conviction in the “Fire Man’s Burden” and I think she purposefully toned down that part in that scene because she wanted the Dai Li on her side. Her harping on royal blood rings pretty hollow anyway when she deposed and imprisoned the Earth King whose blood is just as royal as her own. Clearly Earth Kingdom royalty, to her, means nothing.
To be clear Long Feng is a repressive, cruel, power-hungry man who could rise so far because he played into, and further corrupted, a corrupt system. I have no interest in excusing him or the ruling system of Ba Sing Se, and in fact I love that whole arc precisely because of the complexities involved. Colonialism is awful but the governments they replace can be terrible, too. In fact it might not even be much of a replacement, with the worst elements of the old regime, in this case the Dai Li, actively colluding with colonial rule.
Cultural appropriation and cultural sharing in Avatar: The Last Airbender compared.
Reblogging myself to talk about the âDisrespectfulâ gif because Mai and Ty Leeâs disrespect in that scene is toward not only the Kyoshi Warriorsâ culture but to the Warriors themselves as well. But thatâs always the case, isnât it? Cultural disrespect always goes with personal disrespect. Always.
Mai and Ty Leeâs attitude here plays into a really pernicious stereotype about women in colonialized cultures, that they are hypersexual seductresses out to sink their claws into men, especially men of the colonializing group. Of course the reality is that men of the colonizing group, and often women as well, hypersexualize and prey on the colonized people.
I mean, the Kyoshi Warriors were foraging in the middle of nowhere. They werenât dressed up to look pretty: their clothes and war paint were their uniforms and ties to their heritage, not look-at-me-Iâm-so-beautiful decorations. Yet so ingrained were the stereotypes Mai and Ty Lee had been taught about Earth Kingdom women, they took one look at the Kyoshi Warriors and dismissed them as exotic, sexualized creatures. The Fire Nation girls even seem to take OFFENSE at how the Warriors are dressed, as though their clothes are somehow demeaning or a provocation.
In the process Mai and Ty Lee subtly set themselves up as the more liberated women, the serious fighters as oppsed to these frivolous foreign girls. And Iâm willing to bet a lot that the Fire Nation used its comparative gender equality for propaganda purposes, harping on the need to save the oppressed Water Tribe and Earth Kingdom women from Water Tribe and Earth Kingdom men. Sozinâs own stated motivation for starting the war was exactly what we would call a white savior complex if he were white. This is how white feminism and the white savior complex work to reinforce colonialism in our world.
While all the characters in ATLA are coded as POC, mostly Asians, these dynamics of colonialism and supremacy apply across culture and race. In fact Iâm quite happy that ATLA depicts these issues between nonwhite peoples. Though colonialism by European and European-descended cultures is the most dominant currently in our world (hence the descriptor âwhiteâ), it has never been solely a European issue. Just look at how the Air Nomads are explicitly based on Tibet, which is suffering from decades of Chinese colonialism. China and other nonwhite colonializing powers have used their lack of European descent as a shield, but itâs not a defense. Just because European colonization has been massively destructive doesnât mean other peoples canât be oppressive as well.
Iâd like to add to this idea that Earth Kingdom women are treated to a gendered form of racial or ethnic prejudice, because it runs though more than just the interactions Azula and her minions have with the Kyoshi Warriors. In âZuko Alone,â for example, when Iroh sends Azula an Earth Kingdom doll, he writes, âAnd for Azula, a new friend. She wears the latest fashion for Earth Kingdom girls.â Whatâs stressed are the aesthetics of her dress, and a hobby that Azula, and later Mai and Ty Lee, plainly associates with girlyness, not only femininity, but a childish, useless femininity.
This derision of Earth Kingdom girls and women as âgirlyâ and overly feminine comes up again not only during the battle with the Kyoshi Warriors, but after as well. Mai for example talks about wanting to get out of the girly disguise she has to wear, i. e., dressing as a Kyoshi Warrior, and when Ty Lee suggests that the Kyoshi Warriors have less depressing make up than Mai.
We can contrast this with what Suki says about her uniform: âItâs a warriorâs uniform. You should be proud. The silk threads symbolizes the brave blood that flows through our
veins. The gold insignia represents the honor of the warriorâs heart.â
Later, in the Comic âGoing Home Again,â Azula puts a brainwashed Joo Dee in nominal charge of Ba Sing Se because she is so pliable. If the subjugation of Earth Kingdom girls is a rallying cry for public support for the war in the Fire Nation, it certainly does not trickle down to what happens on the ground. Just as normally happens in real life, Azula is perfectly happy to take over exploiting Earth Kingdom women in a gendered way similar to the way Long Feng did. There isnât any enlightened spreading of feminist values here, not when gendered exploitation is so useful to the new colonial government.
The implied view that all Earth Kingdom women are oppressed also shows a cultural flattening of the Earth Kingdom. Itâs pretty clear from the series that Kyoshi Island culturally distinct from Ba Sing Se or Gaoling. They have different gender roles and norms, and this is entirely ignored by Azula, Mai, and Ty Lee. This is also common to colonial powers historically, and still common today. Think of the way so many white western people treat East Asian ethnicities as interchangeable, especially with regards to and fetishization. In many ways, the implied attitudes of the Fire Nation people toward Earth Kingdom women and girls functions as a G-rated version of that same fetishization process.
Yup, the thing about the colonialist savior complex is that there’s no actual saving involved. These women are exploited in rhetoric to justify colonialism, and also in reality as well. It’s no wonder the Dai Li switched allegiance to Azula–she perpetuated the same system they were part of and benefited from, she just played the game better than Long Feng did.
One of the things I really liked about ATLA was how it showed the Fire Nation’s distorted perception of other cultures compared to their perceptions of themselves. The Kyoshi Warriors are a good example of this as you point out, as is what Earthbending means for Haru vs. the prison warden’s contempt for Earthbenders in the episode “Imprisoned.” The Earth Kingdom and Water Tribe characters have prejudices against Fire Nation people, too, with nearly deadly results when Jet tries to wipe out a village, but it’s also clear that the harm isn’t equal when the Water Tribes and the Earth Kingdoms are undergoing systematic genocide while the Fire Nation is facing, at its outskirts, insurgent pushback–some of it terrorist in nature, as in Jet’s case–from its aggression.
I like how the show’s response to all these complex issues was showing the diversity not only between common groupings but within them. Some Earth Kingdom women, like the Ba Sing Se upper crust, really are pampered and hyperfeminine, and that in itself isn’t a bad thing (though the system of economic exploitation underlying their luxury certainly is), the show’s subtle devaluation of girliness as bad notwithstanding. Katara, Toph, and Sokka all find something to enjoy in the Ba Sing Se high culture that caters to and is shaped by noblewomen. Some Earth Kingdom women are warriors and healers, others are everyday working class people like Jin. That kind of variety is a great antidote to the flattening view the Fire Nation imposed on other cultures, and in a way the whole show gives the lie to the idea of Asian interchangeability. (I mean it’s not perfect–it still follows the trope of “Asia” being primarily East Asia, with what could be a Southeast Asia analogue played largely as a joke and the Tibet stand-in presented as already dead and gone. But one story can’t do everything, and I can still enjoy it while seeing where it falls into common traps of thought.)